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2b
{Yoma 78b continues}
Rabba bar Rav Huna would fold a cloth on his feet and go out.
The Sages learnt {in a brayta}: Children are permitted in all of them - in eating, drinking, washing, and annointing, except for wearing shoes and sandals.
{Yoma 81b}
{Recall that Yom Kippur is on the tenth of Tishrei. For reference, see Vayikra 23:7. But the 9th is mentioned later, is verse 32
| כו וַיְדַבֵּר ה, אֶל-מֹשֶׁה לֵּאמֹר. | 26 And the LORD spoke unto Moses, saying: |
| כז אַךְ בֶּעָשׂוֹר לַחֹדֶשׁ הַשְּׁבִיעִי הַזֶּה יוֹם הַכִּפֻּרִים הוּא, מִקְרָא-קֹדֶשׁ יִהְיֶה לָכֶם, וְעִנִּיתֶם, אֶת-נַפְשֹׁתֵיכֶם; וְהִקְרַבְתֶּם אִשֶּׁה, לַה. | 27 Howbeit on the tenth day of this seventh month is the day of atonement; there shall be a holy convocation unto you, and ye shall afflict your souls; and ye shall bring an offering made by fire unto the LORD. |
| כח וְכָל-מְלָאכָה לֹא תַעֲשׂוּ, בְּעֶצֶם הַיּוֹם הַזֶּה: כִּי יוֹם כִּפֻּרִים, הוּא, לְכַפֵּר עֲלֵיכֶם, לִפְנֵי ה אֱלֹהֵיכֶם. | 28 And ye shall do no manner of work in that same day; for it is a day of atonement, to make atonement for you before the LORD your God. |
| כט כִּי כָל-הַנֶּפֶשׁ אֲשֶׁר לֹא-תְעֻנֶּה, בְּעֶצֶם הַיּוֹם הַזֶּה--וְנִכְרְתָה, מֵעַמֶּיהָ. | 29 For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from his people. |
| ל וְכָל-הַנֶּפֶשׁ, אֲשֶׁר תַּעֲשֶׂה כָּל-מְלָאכָה, בְּעֶצֶם, הַיּוֹם הַזֶּה--וְהַאֲבַדְתִּי אֶת-הַנֶּפֶשׁ הַהִוא, מִקֶּרֶב עַמָּהּ. | 30 And whatsoever soul it be that doeth any manner of work in that same day, that soul will I destroy from among his people. |
| לא כָּל-מְלָאכָה, לֹא תַעֲשׂוּ: חֻקַּת עוֹלָם לְדֹרֹתֵיכֶם, בְּכֹל מֹשְׁבֹתֵיכֶם. | 31 Ye shall do no manner of work; it is a statute for ever throughout your generations in all your dwellings. |
| לב שַׁבַּת שַׁבָּתוֹן הוּא לָכֶם, וְעִנִּיתֶם אֶת-נַפְשֹׁתֵיכֶם; בְּתִשְׁעָה לַחֹדֶשׁ, בָּעֶרֶב--מֵעֶרֶב עַד-עֶרֶב, תִּשְׁבְּתוּ שַׁבַּתְּכֶם. {פ} | 32 It shall be unto you a sabbath of solemn rest, and ye shall afflict your souls; in the ninth day of the month at even, from even unto even, shall ye keep your sabbath. {P} |
}
The Sages learnt {in a
brayta}: {
Vayikra 23:32}:
| לב שַׁבַּת שַׁבָּתוֹן הוּא לָכֶם, וְעִנִּיתֶם אֶת-נַפְשֹׁתֵיכֶם; בְּתִשְׁעָה לַחֹדֶשׁ, בָּעֶרֶב--מֵעֶרֶב עַד-עֶרֶב, תִּשְׁבְּתוּ שַׁבַּתְּכֶם. {פ} | 32 It shall be unto you a sabbath of solemn rest, and ye shall afflict your souls; in the ninth day of the month at even, from even unto even, shall ye keep your sabbath. |
Perhaps this means actually on the 9th day {and not the 10th, as above}? Therefore, it states בָּעֶרֶב - "at even." If in the
erev, perhaps this means once it becomes dark? Therefore it teaches us בְּתִשְׁעָה {and since days in the Jewish calendar start at night, it would have said "in the tenth day"}. How so? He begins fasting while it is yet day {on the 9th} for we add from the profane to the holy. This only teaches me beforehand {that one adds}. Afterwards, from where? Therefore it teaches מֵעֶרֶב עַד-עֶרֶב - "from even unto even." This only teaches me Yom Kippur. A regular Shabbat, from where? Therefore it teaches תִּשְׁבְּתוּ. Yom Tov from where? Therefore it teaches שַׁבַּתְּכֶם - Any resting which you rest, you add to it both before and after it.
{Yoma 81a}
Perhaps one would be liable to
karet on this addition? Therefore it teaches {
Vayikra 23:30}
| כט כִּי כָל-הַנֶּפֶשׁ אֲשֶׁר לֹא-תְעֻנֶּה, בְּעֶצֶם הַיּוֹם הַזֶּה--וְנִכְרְתָה, מֵעַמֶּיהָ. | {29 For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from his people.} |
| ל וְכָל-הַנֶּפֶשׁ, אֲשֶׁר תַּעֲשֶׂה כָּל-מְלָאכָה, בְּעֶצֶם, הַיּוֹם הַזֶּה--וְהַאֲבַדְתִּי אֶת-הַנֶּפֶשׁ הַהִוא, מִקֶּרֶב עַמָּהּ. | 30 And whatsoever soul it be that doeth any manner of work in that same day, that soul will I destroy from among his people. |
{with emphasis on
be'etzem}
on the actual {
etzem} day there is the penalty of
karet but there is no penalty of
karet on the addition.
Perhaps there is no penalty of
karet on the addition in terms of work {since
pasuk 30} was all the gemara cited} but there is penalty of
karet on the addition in terms of affliction. Therefore it teaches {pasuk 29}:
| כט כִּי כָל-הַנֶּפֶשׁ אֲשֶׁר לֹא-תְעֻנֶּה, בְּעֶצֶם הַיּוֹם הַזֶּה--וְנִכְרְתָה, מֵעַמֶּיהָ. | 29 For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from his people. |
on the actual day one is liable to
karet but one is not liable to
karet for the addition in terms of affliction.
{Yoma 78b}
"The king and the bride wash their faces":
A king, what is the reason?
Rav Abba bar Zavda cited Rav: {
Yeshaya 33:17}:
| יז מֶלֶךְ בְּיָפְיוֹ, תֶּחֱזֶינָה עֵינֶיךָ; תִּרְאֶינָה, אֶרֶץ מַרְחַקִּים. | 17 Thine eyes shall see the king in his beauty; they shall behold a land stretching afar. |
A bride, what is the reason?
Rav said: So that she should not become disgusting to her husband.
Rav inquired of Rabbi Chiyya: Until when is she considered a bride? He said to him: Like this that we learned {in a
brayta}: We do not withhold
tachshitin {ornaments} from the bride all thirty days.
{Shabbat 119b}
And one is required to honor Yom Kippur with clean clothing, for the Exilarch said to Rav Hamnuna: What is implied by {
Yeshaya 58:13}:
| יג אִם-תָּשִׁיב מִשַּׁבָּת רַגְלֶךָ, עֲשׂוֹת חֲפָצֶךָ בְּיוֹם קָדְשִׁי; וְקָרָאתָ לַשַּׁבָּת עֹנֶג, לִקְדוֹשׁ ה מְכֻבָּד, וְכִבַּדְתּוֹ מֵעֲשׂוֹת דְּרָכֶיךָ, מִמְּצוֹא חֶפְצְךָ וְדַבֵּר דָּבָר. | 13 If thou turn away thy foot because of the sabbath, from pursuing thy business on My holy day; and call the sabbath a delight, and the holy of the LORD honourable; and shalt honour it, not doing thy wonted ways, nor pursuing thy business, nor speaking thereof; |
?
He said to him: This refers to Yom Kippur, which has no eating or drinking. The Torah teaches to honor it with clean clothing.
{Yoma 78b}
"And the woman who just gave birth may wear sandals ..."
What is the reason? Because of the cold.
And Shmuel said:
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