17a
{Brachot 25b}
Rava said: excrement through a glass, it is permitted to read Shema opposite it. erva through a glass, it is forbidden to read Shema opposite it.
What is the reason? There {by excrement}, Dvarim 23:15:
Abaye said: A smidgen of excrement is nullified with spittle.
And Rava said: And with thick spittle.
Rav {our gemara has Rava} said: if there is excerement in a furrow, he can cover it with his sandal and read Shema.
Mar the son of Ravina asked: If there was excrement stuck to his sandal, what {is the law}?
Teku {the question stands}.
And teku in the case of issur, we practice stringently.
Rav Yehuda said: a naked gentile, it is forbidden to read Shema opposite them.
And even though it is written in Yechezkel 23:20:
erva, as it states in Bereishit 9:23:
{The Mishna said:} "HE SHOULD NOT COVER HIMSELF EITHER WITH FOUL WATER..."
We explain it thusly: And he should not cover himself, not with foul water and not with water in which something has been steeped, and read Shema at all. And urine, he should not read until he pours into it water.
The Sages learnt {in a brayta}: how much should you pour into them {the urine}? A tiny amount. Rabbi Zakai said: a reviit {a quarter of a log}.
Rava {our gemara has Rav Yosef} said to his attendant: bring me {water in the amount of} a reviit like Rabbi Zakai.
And so is the halacha {that is, a reviit}.
And it does not matter if it {the water} was there initially {before the urine} or at the end.
The Sages learnt {in a brayta}:
A chamber pot of excrement and a chamber pot of urine {even empty}, it is forbidden to read Shema opposite them, whether they are before the bed {such that the bed does not intervene between him and the chamber pot} or whether they are after the bed.What is the reason of Rabbi Shimon ben Eleazer?
Rabbi Shimon ben Gamliel says: After the bed, he may read immediately {there, without distancing himself}. Before the bed, he distances himself 4 cubits and reads.
Rabbi Shimon ben Eleazer says: Even a room 100 cubits long, he should not read until he places them {the chamber pot} or until he removes them {from the room}.
He holds the entire house is considered like 4 cubits.
Rava said: the halacha is not like Rabbi Shimon ben Eleazer.
They learnt {in a brayta}:
a house that has a sefer Torah or tefillin, it is forbidden to have sexual intercourse until he takes them out or until he places them inside a vessel inside another vessel.
Abaye said: they only said this
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